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Brothers, history is an interesting thing. although i know it's never been a strong point in my academic career, i can say that i have an appreciation for it. there is a proud tradition and history that has emerged from the xi pi chapter. many people are aware of it, and not just the brothers. although my direct connection to the chapter's history doesn't start until my initiation in 1996, i did begin an indirect association when i started school in 1993. i'm pretty sure in saying that many of you came to sinfonia as a result of some social interaction beforehand. i feel very secure in saying that, despite our social classification, many brothers gained some professional aspects from phi mu alpha that they took with them as they left college. even though phi mu alpha sinfonia is classified purely as a social fraternity, our history has shown that we have aspects that are both social and professional in nature. our past must continue to dictate our future decisions and actions. a time has come when the future of the fraternity is very dependent on those both past and present. please don't get me wrong--the chapter is in no means suffering from a lack of membership. the xi pi chapter is as strong as it has ever been. as the chapter works on present-day matters and things that will have short term effects on the future, it's time that the alumni step in to take strides towards the long term future of our fraternity. from a professional level, the brothers of xi pi have already been showing their support towards the xi pi endowment. both the alumni and chapter have attained almost half of their individual goals, putting the full endowment in a similar position. it's hard to realize all of the positive influences that the endowment will have. the most important facts about the endowment are the long term effects. primarily, this endowment will fund xi pi scholarships as long as uw-whitewater stands in existence. secondly, it has the potential to grow past our initial goal, with continued contributions by alumni and the chapter, to expand upon our scholarships. scholarships aren't the only thing that can show alumni support. recently, there have been some "rumblings" about the lack of a permanent house and how that affects alumni visitation and attendance at chapter, and even university- sponsored events. how cool would it be to have a house that is owned solely by sinfonians.and used solely for sinfonia? although many people may view a house as a social outlet, it also serves as a historical venue, where we can openly display the tradition, growth and stories that are treasured by our chapter. unfortunately, our dreams get crushed by reality when we realize the financial costs that coincide with these endeavors. for myself, i have always found it difficult to ask for money, even when i needed it pecially from my parents. at the same time, a similar feeling comes when asking you, our alumni, to contribute to these tasks, despite their social and professional pertinence to our. North as piscotagemy nighthawk ; lake, near modern timmins, ontario. angry at french expansion, however, and urged on by the english authorities in new york, the iroquois confederacy broke the peace in 1680, ushering in another two decades of intermittent war. the westernmost iroquois nations, the seneca, cayuga and onondaga, launched annual attacks on the french allies living to the north and west, with the ultimate aim of destroying the st lawrence river colony once it had been isolated jennings 172185 ; . as in the 1640s, the anishnabeg of the ottawa valley and adjacent areas adopted various strategies to stay out of the line of fire. in 1682, 300 nipisiriniens arrived at montreal, and asked governor le febvre de la barre for land as a temporary place of refuge "from the fury of the iroquois". it is possible that these nipissing arrivals included timiskamings, because in august of 1684, forty warriors of the nipissings and timiskamings and 72 warriors of the algonquins accompanied the governor on an expedition against the iroquois villages in upstate new york. despite iroquois harassment, the fur trade in the upper ottawa valley continued to flourish. by 1683, montreal merchants had opened direct trade with the nipissings and timiskamings, establishing a post at matabitchuan on the southwest side of lake temiskaming. the chevalier de troyes visited this post in the june of 1686, on his way with a company of french soldiers to attack the hudson's bay company posts on james bay. on the expedition's return in september, the chief of the timiskamings guided them back to montreal. in 1689, the eastern iroquois launched a major attack on lachine, killing or capturing both french settlers and the residents of indian missions on montreal island. that same year, western iroquois warriors also destroyed the french trading post on lake temiskaming. but the tide slowly began to turn against the confederacy. in 1691, "domesticated indians" helped ward off an attack on montreal by english and iroquois forces. according to the jesuit historian charlevoix, one of the leaders was the timiskaming chief "la routine the head of a large party of his nation of algonquins". in 1696, odawa, algonquin and nipissing warriors - almost certainly including timiskamings - accompanied governor frontenac on an expedition south of lake ontario, where they helped to destroy the oneida and onondaga villages. the confederacy was also attacked from the west by the anishinabe-speaking nations of the upper great lakes, including the odawa, ojibway and potawatomi. according to ojibway oral history, their war parties eventually drove the iroquois out of what is now southern ontario. by march of 1701, onondaga ambassadors at a conference with the french governor in quebec were complaining that algonquins and nipissings were hunting near fort frontenac kingston ; , on lands that the iroquois had always considered their own. although historians still disagree over the extent to which the iroquois confederacy was weakened, these reverses certainly encouraged the five nations to seek an accommodation with france and her indian allies. at the great peace treaty brokered by the french at montreal in 1701, the five nations and their enemies agreed to end hostilities. the indian nations in the french alliance promised to return iroquois prisoners, and the five nations agreed to remain neutral in case of further war between england and france. algonquins, nipissings and timiskamings were among the nations present at the treaty council havard 210-214.